God’s Word Will Come To Us

St. Bernard of Clairvaux

From a sermon by Saint Bernard, French Abbot, Doctor of the Church, and a reformer of the Cistercian Order

We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty.

Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.

Keep God’s word in your heart.
Meditate on it day and night.

In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him [John 14:23]. There is another passage of Scripture which reads: He who fears God will do good [Ecclesiastes 7:18], but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says to the Lord: I have hidden your words in my heart, so that I may not sin against you [Psalm 119:11].

Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.

In the first coming, Christ was
our redemption; in the last,
he will appear as our life;
in the middle coming, he is
our rest and consolation.

If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written. As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.

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About the author

Catherine is a member of Our Lady of Mercy Lay Carmelite Community. “An apostle must pay with himself for those he wants to win [for Christ].” Divine Intimacy, 326,2

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About the author

Saint Bernard (1090–1153) was born near Dijon, France, and died in Clairvaux, France, at the age of 63. He was of a noble family and received a careful education in his youth. With his father, brother and thirty noblemen he entered the Benedictine monastery of Citeaux. Two years later he led a group of monks to establish a house at Clairvaux, and became its abbot. The monastic rule which he perfected at Clairvaux became the model for 163 monasteries of the Cistercian reform. He was a theologian, poet, orator, and writer. He is sometimes considered as a Father of the Church.